The function of the Lodestone is to plan and to guide action according to an ongoing purpose and pattern. The God Within-without who dwells in the Lode synthesizes the pattern from the experience and information gained by organisms, and reveals to Man what he must do to manifest the purpose: to preserve Life on Earth.
Mynt(OEng)= intention, purpose.
Byzen= pattern, model. from OEng bysen.
Lodestone= the guiding-stone given to the Mennings. It was created by the Wolken (undifferentiated Biospheric Mind), sought and found by the Twayne, given by them into the brain-mind of the Alwight, where it was transformed, and it transformed him to the Drygand. Whereupon he gave it into the brain-minds of the Twayne, Wil(diar and Bil(wit, who in turn gave it into the brain-minds of the first Mennings. And the Wolken had become Feorgen, the god within-without. This is the foundational Myth of the Mythos.
The Shaggy Mythos is evolving Deep Ecology religion, creative intuitive as well as rational intellectual, which draws on worldwide mythology and folklore as well as scholarly labors of thought, to uncover and reveal the truth of things. Herein you will learn of Feorgen of the Wyke, the Drygand and his Lode, the Searuvel and Dilgoth, and of the Menning and its Menschen, who all play their part in the titanic struggle of our time to save the Biosphere and thus ourselves-as-Ecological-Self.
Friday, May 30, 2014
Friday, May 23, 2014
Walden-teev
The god-within sees the patterns and the wholes, the big picture. It is ecological Self, the god-within who speaks to us with authority when the ego-will goes wayward, and sets us right.
Drygand is this god who guides the wayward man; he is Walden-teev, the once and future god, the all-pervading god within-without, Geyser-rider, Thoden-teev, arising from the Deep.
Walden-teev= leader-god, from OEng wealdend= leader, ruler. and ONor tivorr= god.
Thode (OEng)= whirlwind.
Drygand is this god who guides the wayward man; he is Walden-teev, the once and future god, the all-pervading god within-without, Geyser-rider, Thoden-teev, arising from the Deep.
Walden-teev= leader-god, from OEng wealdend= leader, ruler. and ONor tivorr= god.
Thode (OEng)= whirlwind.
Wykewyzen Will (3)
Wykewyzen Will is all we have at hand to fight the Searuvel and to make Menning. But when 'I' and Deep are teamed under the drive of Wykewyzen Will, their skills are teamed to make a greater might to draw enmired Man from his stall.
Friday, May 9, 2014
Ecological Will (2)
There is a Byzen buried in the Deep, a chith set in the Brain-bed, that will unfold into the Menning: its Ethos, Mythos, Life-way. It dwells in the Lodestone. It is the great Urbild of Wykewyzen Will, that makes as one the drive of Self-will and mynt of self-will, that makes of a man a Menning-haleth.
Byzen= pattern, design. from OEng bisen.
Chith (OEng)= seed, germ.
Urbild (Ger)= archetype.
Wykewyzen= ecological. from Wyke= Biosphere and Wyzen= wisdom.
Drive= instinct, urge.
Self= the mind of the Biosphere= Feorgen the Life-God.
Mynt(OEng)= intention, determination.
self= ego-self.
Haleth= hero. from OEng haeleth.
Byzen= pattern, design. from OEng bisen.
Chith (OEng)= seed, germ.
Urbild (Ger)= archetype.
Wykewyzen= ecological. from Wyke= Biosphere and Wyzen= wisdom.
Drive= instinct, urge.
Self= the mind of the Biosphere= Feorgen the Life-God.
Mynt(OEng)= intention, determination.
self= ego-self.
Haleth= hero. from OEng haeleth.
Friday, May 2, 2014
Nature Acting in Its Own Self-interest
Man was the first animal to 'see' the Natural World. It existed for vast ages before him, but it did not know itself. But with Man, Nature became better aware of itself. And now it needs Man to be its faithful lover and knower and preserver-- Man as Nature aware of and acting for itself in its totality. But Man is far from being this. He is too much a particular animal that has gotten out of its particular context and wreaks terrible damage on Nature. Man has evolved in the wrong direction and become a monster. Can he be saved in time? Can Nature-as-a-whole awaken in Man and set him right before he destroys himself and everything else? Man as constituted cannot be Nature. But Nature can manifest in him and through him, sometimes. Man is an imperfect instrument for this at present, and needs to work, singly and collectively, to let Nature bloom in his brain-mind. Then he can be Nature acting in its own Self-interest.